In 1887, a severe drought resulted in widespread crop failure throughout the state of Texas. As the crisis garnered national attention, Congress was eager to pass a bill to assist struggling farmers in the American West that would "enable the Commissioner of Agriculture to make a special
distribution of seeds in drought-stricken counties of Texas, and making
an appropriation there-for."
President Grover Cleveland, famous for his 584 vetoes and strict Constitutionalist beliefs, had his reservations about the bill and vetoed it. Upon submitting his veto to Congress, Cleveland remarked:
". . . And yet I feel obliged to withhold my approval of the plan as proposed
by this bill, to indulge a benevolent and charitable sentiment through
the appropriation of public funds for that purpose.
I can find no warrant for such an appropriation in the Constitution, and
I do not believe that the power and duty of the general government
ought to be extended to the relief of individual suffering which is in
no manner properly related to the public service or benefit. A prevalent
tendency to disregard the limited mission of this power and duty
should, I think, be steadfastly resisted, to the end that the lesson
should be constantly enforced that, though the people support the
government, the government should not support the people.
The friendliness and charity of our countrymen can always be relied upon
to relieve their fellow citizens in misfortune. This has been
repeatedly and quite lately demonstrated. Federal aid in such cases
encourages the expectation of paternal care on the part of the
government and weakens the sturdiness of our national character, while
it prevents the indulgence among our people of that kindly sentiment and
conduct which strengthens the bonds of a common brotherhood."
Cleveland went on to appeal to his countrymen to voluntarily give to the suffering farmers, which actually ended up providing more relief to the farmers than Congress intended with the bill.
There are two lessons to this story. The first is that government aid or "welfare" is unconstitutional; the second is that private charity is superior to government handouts.
The federal government (as opposed to the states) has no constitutional authority to redistribute the wealth of the citizens of the states. James Madison, in rejecting a proposal to offer financial aid to French refugees that had settled in America, stated:
"I cannot undertake to lay my finger on that article of the Constitution
which granted a right to Congress of expending, on objects of
benevolence, the money of their constituents."
In 1830, Congressman Davy Crocket voted against giving a sum of public money to the widow of a deceased veteran (could you imagine the outrage nowadays?):
" . . . I will not go into an argument to prove that
Congress has no power to appropriate this money as an act of charity . . . We have the right, as individuals,
to give away as much of our own money as we please in charity; but as members
of Congress we have no right to so appropriate a dollar of the public money . . . I am the poorest man on
this floor. I cannot vote for this bill, but I will give one week's pay
to the object, and if every member of Congress will do the same, it will
amount to more than the bills asks."
In his First Inaugural Address in 1801, Thomas Jefferson said:
“A wise and frugal government … shall restrain men from injuring one
another, shall leave them otherwise free to regulate their own pursuits
of industry and improvement, and shall not take from the mouth of labor
the bread it has earned. This is the sum of good government."
In a letter to Joseph Milligan dated April 6, 1816, Jefferson wrote:
“To take from one, because it is thought his own industry and that of
his fathers has acquired too much, in order to spare to others, who, or
whose fathers, have not exercised equal industry and skill, is to
violate arbitrarily the first principle of association, the guarantee to
everyone the free exercise of his industry and the fruits acquired by
it.”
These men understood that charity is far more effective at helping the less fortunate than government aid. Don't believe it? Well, consider the fact that out of every tax-dollar given to federal welfare programs, only 20-30 cents actually reaches those in need. The vast majority of those tax-dollars do nothing but feed the wasteful, unnecessary government bureaucracy. Meanwhile, out of every dollar given to charity, between 70-80% of it goes directly to the needy.*
*Source: The Costs of Public Income Redistribution and Private Charity [pdf], by economist James Rolph Edwards, Journal of Libertarian Studies, Vol. 21, Number 2 (Summer 2007).
From the same source:
“[R]aising only half as much money through voluntary donations, the
private agencies (and families) could deliver the same amount as the
government, saving, in the process, all the costs the government imposes
on the public through the compulsory taxation.”
The thing is, if you decide that one charity doesn't give enough to the poor or they're wasteful, etc., you have the option of donating to a different, more effective charity. Hence, there is an incentive among charities to provide a high level of service and efficiency. On the other hand, if you decide not to pay your taxes because you don't approve of how the government manages its welfare programs, you go to jail.
![]() |
| Now go sit in the corner and think about how you could've been more charitable. |
All government agencies and departments are encouraged to spend their appropriated money; if they have money left at the end of a budget period, that saved money is removed from their allotted budgets for the following year. However, if the department spends way over its budget, it's seen as "underfunded" and immediately given more money. There's no incentive for the government to provide a better service to the less fortunate, because either way it's going to get its cheese.
![]() |
| Yum. Government cheese. |
This evidence flies directly in the face of those who think that the government should or even can help the poor. Think of how stupid that logic is: it's better to trust politicians, who by their very nature are often the most morally repugnant people in any given society, with billions of forcefully-taken tax-dollars to properly care for those in desperate need, rather than allow charities, individuals, local communities, and basically those that actually care to voluntarily sacrifice to help their neighbors and countrymen.
In over 50 major cities in America, including New York City, Atlanta, Los Angeles, Miami, and my native Philadelphia, churches and individuals are actually forbidden from giving out food to the needy without first getting a permit. That's right, it's illegal to help others unless the state gives you the O-K.
![]() |
| Such unspeakable evil! |
Those who irrationally believe that government aid is superior to charity either have absolutely no faith in other humans (despite their naive trust in authority figures and government institutions to do what is best for us), or simply do not understand how inefficient government is at providing any service, especially help.
Please share this if you agree!
Tweet


























